Genjuan no ki – Basho
The Hut of the Phantom Dwelling
(Genjuan no ki)
Beyond Ishiyama, with its back to Mount Iwama, is a hill called Kokub-uyama-the name I think derives from a kokubunji or government temple of long ago. If you cross the narrow stream that runs at the foot and climb the slope for three turnings of the road, some two hundred paces each, you come to a shrine of the god Hachiman. The object of worship is a statue of the Buddha Amida. This is the sort of thing that is greatly abhorred by the Yuiitsu school, though I regard it as admirable that, as the Ryobu assert, the Buddhas should dim their light and mingle with the dust in order to benefit the world. Ordinarily, few worshippers visit the shrine and it’s very solemn and still. Beside it is an abandoned hut with a rush door. Brambles and bamboo grass overgrow the eaves, the roof leaks, the plaster has fallen from the walls, and foxes and badgers make their den there. It is called the Genjuan or Hut of the Phantom Dwelling. The owner was a monk, an uncle of the warrior Suganuma Kyokusui. It has been eight years since he lived there-nothing remains of him now but his name, Elder of the Phantom Dwelling.
I too gave up city life some ten years ago, and now I’m approaching fifty. I’m like a bagworm that’s lost its bag, a snail without its shell. I’ve tanned my face in the hot sun of Kisakata in Ou, and bruised my heels on the rough beaches of the northern sea, where tall dunes make walking so hard. And now this year here I am drifting by the waves of Lake Biwa. The grebe attaches its floating nest to a single strand of reed, counting on the reed to keep it from washing away in the current. With a similar thought, I mended the thatch on the eaves of the hut, patched up the gaps in the fence, and at the beginning of the fourth month, the first month of summer, moved in for what I thought would be no more than a brief stay. Now, though, I’m beginning to wonder if I’ll ever want to leave.
Spring is over, but I can tell it hasn’t been gone for long. Azaleas continue in bloom, wild wisteria hangs from the pine trees, and a cuckoo now and then passes by. I even have greetings from the jays, and woodpeckers that peck at things, though I don’t really mind-in fact, I rather enjoy them. I feel as though my spirit had raced off to China to view the scenery in Wu or Chu, or as though I were standing beside the lovely Xiao and Xiang rivers or Lake Dongting. The mountain rises behind me to the southwest and the nearest houses are a good distance away. Fragrant southern breezes blow down from the mountain tops, and north winds, dampened by the lake, are cool. I have Mount Hie and the tall peak of Hira, and this side of them the pines of Karasaki veiled in mist, as well as a castle, a bridge, and boats fishing on the lake. I hear the voice of the woodsman making his way to Mount Kasatori, and the songs of the seedling planters in the little rice paddies at the foot of the hill. Fireflies weave through the air in the dusk of evening, clapper rails tap out their notes-there’s surely no lack of beautiful scenes. Among them is Mikamiyama, which is shaped rather like Mount Fuji and reminds me of my old house in Musashino, while Mount Tanakami sets me to counting all the poets of ancient times who are associated with it.
Other mountains include Bamboo Grass Crest, Thousand Yard Summit, and Skirt Waist. There’s Black Ford village, where the foliage is so dense and dark, and the men who tend their fish weirs, looking exactly as they’re described in the Man’yoshu. In order to get a better view all around, I’ve climbed up on the height behind my hut, rigged a platform among the pines, and furnished it with a round straw mat. I call it the Monkey’s Perch. I’m not in a class with those Chinese eccentrics Xu Quan, who made himself a nest up in a cherry-apple tree where he could do his drinking, or Old Man Wang, who built his retreat on Secretary Peak. I’m just a mountain dweller, sleepy by nature, who has turned his footsteps to the steep slopes and sits here in the empty hills catching lice and smashing them.
Sometimes, when I’m in an energetic mood, I draw clear water from the valley and cook myself a meal. I have only the drip drip of the spring to relieve my loneliness, but with my one little stove, things are anything but cluttered. The man who lived here before was truly lofty in mind and did not bother with any elaborate construction. Outside of the one room where the Buddha image is kept, there is only a little place designed to store bedding.
An eminent monk of Mount Kora in Tsukushi, the son of a certain Kai of the Kamo Shrine, recently journeyed to Kyoto, and I got someone to ask him if he would write a plaque for me. He readily agreed, dipped his brush, and wrote the three characters Gen-ju-an. He sent me the plaque, and I keep it as a memorial of my grass hut. Mountain home, traveler’s rest-call it what you will, it’s hardly the kind of place where you need any great store of belongings. A cypress bark hat from Kiso, a sedge rain cape from Koshi-that’s all that hang on the post above my pillow. In the daytime, I’m once in a while diverted by people who stop to visit. The old man who takes care of the shrine or the men from the village come and tell me about the wild boar who’s been eating the rice plants, the rabbits that are getting at the bean patches, tales of farm matters that are all quite new to me. And when the sun has begun to sink behind the rim of the hills, I sit quietly in the evening waiting for the moon so I may have my shadow for company, or light a lamp and discuss right and wrong with my silhouette.
But when all has been said, I’m not really the kind who is so completely enamored of solitude that he must hide every trace of himself away in the mountains and wilds. It’s just that, troubled by frequent illness and weary of dealing with people, I’ve come to dislike society. Again and again I think of the mistakes I’ve made in my clumsiness over the course of the years. There was a time when I envied those who had government offices or impressive domains, and on another occasion I considered entering the precincts of the Buddha and the teaching rooms of the patriarchs. Instead, I’ve worn out my body in journeys that are as aimless as the winds and clouds, and expended my feelings on flowers and birds. But somehow I’ve been able to make a living this way, and so in the end, unskilled and talentless as I am, I give myself wholly to this one concern, poetry. Bo Juyi worked so hard at it that he almost ruined his five vital organs, and Du Fu grew lean and emaciated because of it. As far as intelligence or the quality of our writings go, I can never compare to such men. And yet we all in the end live, do we not, in a phantom dwelling?
But enough of that-I’m off to bed.
Among these summer trees,
something to count on
From the Country of Eight Islands. New York: Columbia University Press, 1960. – translated by Nobuyuki Yuasa
Huyễn Trú Am Ký
(Một đoạn dịch của Nguyễn Nam Trân)
Dù những lý do như thế nhưng không có nghĩa là ta quyến luyến sự cô đơn và chỉ muốn vào núi ẩn cư một lần cho trót. Đúng hơn ta là kẻ bệnh não đã rời xa xã hội sau khi mệt mỏi vì phải sống giữa chốn xô bồ. Khi nhìn lại những tháng năm không thỏa mãn, ta mới nhớ rằng có lần mình đã muốn sao cho có được một chức vị trong chốn quan trường mà hưởng lộc điền, lúc lại lo âu không biết có nên tự khép vào giữa bốn bức tường tu viện hay chăng. Rốt cuộc, ta tiếp tục cuộc sống lang thang không mục đích như mây bay gió cuốn nhưng đồng thời khổ công tìm cách bắt lấy cái đẹp của lá hoa chim chóc. Thật ra, điều đó đã trở thành ý nghĩa cuộc sống của ta; và nhân vì không có tài cán đặc biệt nào khác, đành bám vào những hàng thơ mỏng manh này. Tấm lòng ta đối với thi ca chẳng khác chi Bạch Cư Dị hay Đỗ Phủ, những người vì tận tụy làm thơ nên gầy yếu hom hem. Nói thế chứ ta nào dám so đo với hai thi hào Trung Quốc về mặt hiểu biết cũng như tài năng. Chẳng qua cứ nghĩ trên đời này mọi nơi mọi chốn đều là là một chỗ trú chân hư ảo. Viết đến đây, ta đã cắt ngang dòng suy tưởng và bỏ đi đánh một giấc.
Trước tiên chỉ xin sao,
Nhà thêm bóng cây shii,
Giữa bụi lùm mùa hạ
Portrait of Bashō painted by 上村白鴎 Kamimura Hakuō (1754-1832)
The Basho Museum (芭蕉記念館 Bashō Kinenkan), 1-6-3 Tokiwa, Koto-ku, Tokyo